Taking very
early retirement to go sailing is not without its downsides, one of which is
trying to respond gracefully to the question “so what do you do?” I’ve tried explaining that we sail, which inevitably disappoints
and confounds, creating an uneasy atmosphere as if we were trying to hide
something shameful, or throwing out an enigmatic answer in a feeble attempt to
change the subject.
Although
circumstances usually prevent me from saying so, the truth is that I have
dedicated myself, full-time, to the pursuit of happiness (Iife and liberty
having been attained through a combination of pure luck and the sacrifices of
countless others, for which I am thankful daily). But retiring early to chase bliss is not as
easy as it sounds. Studies show that retirement increases the risk of
depression by 40%, where a lack of purpose is often identified as the root cause. If you think lack of purpose at 65 is tough,
try looking at it through the eyes of a 45 year old.
Purpose is,
in my opinion, highly over-rated. It may
even be dangerous, especially for the recently retired. I believe much of this purpose-angst has to do
with large-scale social manipulation and a poor grasp of philosophy, at least
in the west. The ancient Greeks
considered work to be degrading to virtue and something to be avoided if at all
possible. Aristotle called happiness the
ultimate aim of all human endeavours, explaining that we desire things in order
to be happy; we don’t seek happiness in order to achieve other aims. He goes on to say that happiness is not a
state of being but an activity, where contemplation is its highest virtue. But in western society, the concept of happiness
has become linked to contributing to society, and contemplation in the pursuit
of happiness is viewed as a selfish and futile endeavour.
One of my
favourite children’s tales is Frederick,
by Leo Lionni, which addresses this sticky issue of the value of work and what
constitutes a contribution to society. Frederick
the field mouse is a dreamer and a poet who has difficulty staying “on task”
during the preparations for winter, stocking up on food and supplies with his field
mouse family. When they complain about his
laziness, he replies,
“I do work. I gather sun rays for the cold dark
winter days.”
“I gather colours, for winter is gray.”
“I gather words, for the winter days are long
and many, and we’ll run out of things to say.”
During the
long winter, morale plummets as supplies dwindle, and Frederick’s family
mockingly ask him to share the supplies that he has stored up for the winter. Frederick asks them to close their eyes, and
begins to paint stories in their minds with the warmth, colours, and words he
has gathered in preparation for those dismal days when there is little to say. As the story ends, he is applauded by his
family who recognize the value of having a poet in the family.
Active contemplation
can take many forms. Our favourite, of
course, is travelling, mostly by sailboat.
Aristotle warns that there is no immediately practical result from a
contemplative life, so I don’t know why I should feel compelled to identify one
for my own. For now, I’m happy gathering
sun rays, colours and words, and travelling as often as I can to encounter new
landscapes, cultures, and people. And it
makes me happy to try to take my friends and family along with me through
stories and pictures along the way. I
still can’t answer the question “what do you do” very well, but it no longer
bothers me.
All of this
is a rather long-winded way of announcing that I’ll be posting some cruising
and travelling stories that I’ve stored up over several long gray winters along
with updates from the road (as internet connections permit) during our upcoming
southward migration.

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